Bible 365


Romans 4 (Listen)

Abraham Justified by Faith

What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

  “Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
  blessed is the man against whom the Lord will not count his sin.”

Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.

16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.

(ESV)

Deuteronomy 3 (Listen)

The Defeat of King Og

“Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. But all the livestock and the spoil of the cities we took as our plunder. So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon (the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)

12 “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. 13 The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. 14 Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) 15 To Machir I gave Gilead, 16 and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.

18 “And I commanded you at that time, saying, ‘The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, 20 until the LORD gives rest to your brothers, as to you, and they also occupy the land that the LORD your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21 And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is the LORD your God who fights for you.’

Moses Forbidden to Enter the Land

23 “And I pleaded with the LORD at that time, saying, 24 ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? 25 Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’ 26 But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. 27 Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. 28 But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ 29 So we remained in the valley opposite Beth-peor.

(ESV)

Proverbs 13 (Listen)

  A wise son hears his father’s instruction,
    but a scoffer does not listen to rebuke.
  From the fruit of his mouth a man eats what is good,
    but the desire of the treacherous is for violence.
  Whoever guards his mouth preserves his life;
    he who opens wide his lips comes to ruin.
  The soul of the sluggard craves and gets nothing,
    while the soul of the diligent is richly supplied.
  The righteous hates falsehood,
    but the wicked brings shame and disgrace.
  Righteousness guards him whose way is blameless,
    but sin overthrows the wicked.
  One pretends to be rich, yet has nothing;
    another pretends to be poor, yet has great wealth.
  The ransom of a man’s life is his wealth,
    but a poor man hears no threat.
  The light of the righteous rejoices,
    but the lamp of the wicked will be put out.
10   By insolence comes nothing but strife,
    but with those who take advice is wisdom.
11   Wealth gained hastily will dwindle,
    but whoever gathers little by little will increase it.
12   Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life.
13   Whoever despises the word brings destruction on himself,
    but he who reveres the commandment will be rewarded.
14   The teaching of the wise is a fountain of life,
    that one may turn away from the snares of death.
15   Good sense wins favor,
    but the way of the treacherous is their ruin.
16   Every prudent man acts with knowledge,
    but a fool flaunts his folly.
17   A wicked messenger falls into trouble,
    but a faithful envoy brings healing.
18   Poverty and disgrace come to him who ignores instruction,
    but whoever heeds reproof is honored.
19   A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20   Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21   Disaster pursues sinners,
    but the righteous are rewarded with good.
22   A good man leaves an inheritance to his children’s children,
    but the sinner’s wealth is laid up for the righteous.
23   The fallow ground of the poor would yield much food,
    but it is swept away through injustice.
24   Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.
25   The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want.

(ESV)

Psalm 73 (Listen)

Book Three

God Is My Strength and Portion Forever

A Psalm of Asaph.

  Truly God is good to Israel,
    to those who are pure in heart.
  But as for me, my feet had almost stumbled,
    my steps had nearly slipped.
  For I was envious of the arrogant
    when I saw the prosperity of the wicked.
  For they have no pangs until death;
    their bodies are fat and sleek.
  They are not in trouble as others are;
    they are not stricken like the rest of mankind.
  Therefore pride is their necklace;
    violence covers them as a garment.
  Their eyes swell out through fatness;
    their hearts overflow with follies.
  They scoff and speak with malice;
    loftily they threaten oppression.
  They set their mouths against the heavens,
    and their tongue struts through the earth.
10   Therefore his people turn back to them,
    and find no fault in them.
11   And they say, “How can God know?
    Is there knowledge in the Most High?”
12   Behold, these are the wicked;
    always at ease, they increase in riches.
13   All in vain have I kept my heart clean
    and washed my hands in innocence.
14   For all the day long I have been stricken
    and rebuked every morning.
15   If I had said, “I will speak thus,”
    I would have betrayed the generation of your children.
16   But when I thought how to understand this,
    it seemed to me a wearisome task,
17   until I went into the sanctuary of God;
    then I discerned their end.
18   Truly you set them in slippery places;
    you make them fall to ruin.
19   How they are destroyed in a moment,
    swept away utterly by terrors!
20   Like a dream when one awakes,
    O Lord, when you rouse yourself, you despise them as phantoms.
21   When my soul was embittered,
    when I was pricked in heart,
22   I was brutish and ignorant;
    I was like a beast toward you.
23   Nevertheless, I am continually with you;
    you hold my right hand.
24   You guide me with your counsel,
    and afterward you will receive me to glory.
25   Whom have I in heaven but you?
    And there is nothing on earth that I desire besides you.
26   My flesh and my heart may fail,
    but God is the strength of my heart and my portion forever.
27   For behold, those who are far from you shall perish;
    you put an end to everyone who is unfaithful to you.
28   But for me it is good to be near God;
    I have made the Lord GOD my refuge,
    that I may tell of all your works.

(ESV)

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