Bible 365

You can read the New Testament in one year (Bible 365) or the entire Bible in one year (Bible 365+), all while following along with Pastor Alan's daily devotions. It's never too late; start today!


Revelation 17 (Listen)

The Great Prostitute and the Beast

Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.

When I saw her, I marveled greatly. But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

15 And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.”

(ESV)

Proverbs 1 (Listen)

The Beginning of Knowledge

The proverbs of Solomon, son of David, king of Israel:

  To know wisdom and instruction,
    to understand words of insight,
  to receive instruction in wise dealing,
    in righteousness, justice, and equity;
  to give prudence to the simple,
    knowledge and discretion to the youth—
  Let the wise hear and increase in learning,
    and the one who understands obtain guidance,
  to understand a proverb and a saying,
    the words of the wise and their riddles.
  The fear of the LORD is the beginning of knowledge;
    fools despise wisdom and instruction.

The Enticement of Sinners

  Hear, my son, your father’s instruction,
    and forsake not your mother’s teaching,
  for they are a graceful garland for your head
    and pendants for your neck.
10   My son, if sinners entice you,
    do not consent.
11   If they say, “Come with us, let us lie in wait for blood;
    let us ambush the innocent without reason;
12   like Sheol let us swallow them alive,
    and whole, like those who go down to the pit;
13   we shall find all precious goods,
    we shall fill our houses with plunder;
14   throw in your lot among us;
    we will all have one purse”—
15   my son, do not walk in the way with them;
    hold back your foot from their paths,
16   for their feet run to evil,
    and they make haste to shed blood.
17   For in vain is a net spread
    in the sight of any bird,
18   but these men lie in wait for their own blood;
    they set an ambush for their own lives.
19   Such are the ways of everyone who is greedy for unjust gain;
    it takes away the life of its possessors.

The Call of Wisdom

20   Wisdom cries aloud in the street,
    in the markets she raises her voice;
21   at the head of the noisy streets she cries out;
    at the entrance of the city gates she speaks:
22   “How long, O simple ones, will you love being simple?
  How long will scoffers delight in their scoffing
    and fools hate knowledge?
23   If you turn at my reproof,
  behold, I will pour out my spirit to you;
    I will make my words known to you.
24   Because I have called and you refused to listen,
    have stretched out my hand and no one has heeded,
25   because you have ignored all my counsel
    and would have none of my reproof,
26   I also will laugh at your calamity;
    I will mock when terror strikes you,
27   when terror strikes you like a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28   Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.
29   Because they hated knowledge
    and did not choose the fear of the LORD,
30   would have none of my counsel
    and despised all my reproof,
31   therefore they shall eat the fruit of their way,
    and have their fill of their own devices.
32   For the simple are killed by their turning away,
    and the complacency of fools destroys them;
33   but whoever listens to me will dwell secure
    and will be at ease, without dread of disaster.”

(ESV)

Psalm 35 (Listen)

Great Is the Lord

Of David.

  Contend, O LORD, with those who contend with me;
    fight against those who fight against me!
  Take hold of shield and buckler
    and rise for my help!
  Draw the spear and javelin
    against my pursuers!
  Say to my soul,
    “I am your salvation!”
  Let them be put to shame and dishonor
    who seek after my life!
  Let them be turned back and disappointed
    who devise evil against me!
  Let them be like chaff before the wind,
    with the angel of the LORD driving them away!
  Let their way be dark and slippery,
    with the angel of the LORD pursuing them!
  For without cause they hid their net for me;
    without cause they dug a pit for my life.
  Let destruction come upon him when he does not know it!
  And let the net that he hid ensnare him;
    let him fall into it—to his destruction!
  Then my soul will rejoice in the LORD,
    exulting in his salvation.
10   All my bones shall say,
    “O LORD, who is like you,
  delivering the poor
    from him who is too strong for him,
    the poor and needy from him who robs him?”
11   Malicious witnesses rise up;
    they ask me of things that I do not know.
12   They repay me evil for good;
    my soul is bereft.
13   But I, when they were sick—
    I wore sackcloth;
    I afflicted myself with fasting;
  I prayed with head bowed on my chest.
14     I went about as though I grieved for my friend or my brother;
  as one who laments his mother,
    I bowed down in mourning.
15   But at my stumbling they rejoiced and gathered;
    they gathered together against me;
  wretches whom I did not know
    tore at me without ceasing;
16   like profane mockers at a feast,
    they gnash at me with their teeth.
17   How long, O Lord, will you look on?
    Rescue me from their destruction,
    my precious life from the lions!
18   I will thank you in the great congregation;
    in the mighty throng I will praise you.
19   Let not those rejoice over me
    who are wrongfully my foes,
  and let not those wink the eye
    who hate me without cause.
20   For they do not speak peace,
    but against those who are quiet in the land
    they devise words of deceit.
21   They open wide their mouths against me;
    they say, “Aha, Aha!
    Our eyes have seen it!”
22   You have seen, O LORD; be not silent!
    O Lord, be not far from me!
23   Awake and rouse yourself for my vindication,
    for my cause, my God and my Lord!
24   Vindicate me, O LORD, my God,
    according to your righteousness,
    and let them not rejoice over me!
25   Let them not say in their hearts,
    “Aha, our heart’s desire!”
  Let them not say, “We have swallowed him up.”
26   Let them be put to shame and disappointed altogether
    who rejoice at my calamity!
  Let them be clothed with shame and dishonor
    who magnify themselves against me!
27   Let those who delight in my righteousness
    shout for joy and be glad
    and say evermore,
  “Great is the LORD,
    who delights in the welfare of his servant!”
28   Then my tongue shall tell of your righteousness
    and of your praise all the day long.

(ESV)


Revelation 17 (Listen)

The Great Prostitute and the Beast

Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters, with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk.” And he carried me away in the Spirit into a wilderness, and I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: “Babylon the great, mother of prostitutes and of earth’s abominations.” And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus.

When I saw her, I marveled greatly. But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”

15 And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.”

(ESV)

Ezekiel 41 (Listen)

The Inner Temple

Then he brought me to the nave and measured the jambs. On each side six cubits was the breadth of the jambs. And the breadth of the entrance was ten cubits, and the sidewalls of the entrance were five cubits on either side. And he measured the length of the nave, forty cubits, and its breadth, twenty cubits. Then he went into the inner room and measured the jambs of the entrance, two cubits; and the entrance, six cubits; and the sidewalls on either side of the entrance, seven cubits. And he measured the length of the room, twenty cubits, and its breadth, twenty cubits, across the nave. And he said to me, “This is the Most Holy Place.”

Then he measured the wall of the temple, six cubits thick, and the breadth of the side chambers, four cubits, all around the temple. And the side chambers were in three stories, one over another, thirty in each story. There were offsets all around the wall of the temple to serve as supports for the side chambers, so that they should not be supported by the wall of the temple. And it became broader as it wound upward to the side chambers, because the temple was enclosed upward all around the temple. Thus the temple had a broad area upward, and so one went up from the lowest story to the top story through the middle story. I saw also that the temple had a raised platform all around; the foundations of the side chambers measured a full reed of six long cubits. The thickness of the outer wall of the side chambers was five cubits. The free space between the side chambers of the temple 10 and the other chambers was a breadth of twenty cubits all around the temple on every side. 11 And the doors of the side chambers opened on the free space, one door toward the north, and another door toward the south. And the breadth of the free space was five cubits all around.

12 The building that was facing the separate yard on the west side was seventy cubits broad, and the wall of the building was five cubits thick all around, and its length ninety cubits.

13 Then he measured the temple, a hundred cubits long; and the yard and the building with its walls, a hundred cubits long; 14 also the breadth of the east front of the temple and the yard, a hundred cubits.

15 Then he measured the length of the building facing the yard that was at the back and its galleries on either side, a hundred cubits.

The inside of the nave and the vestibules of the court, 16 the thresholds and the narrow windows and the galleries all around the three of them, opposite the threshold, were paneled with wood all around, from the floor up to the windows (now the windows were covered), 17 to the space above the door, even to the inner room, and on the outside. And on all the walls all around, inside and outside, was a measured pattern. 18 It was carved of cherubim and palm trees, a palm tree between cherub and cherub. Every cherub had two faces: 19 a human face toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. They were carved on the whole temple all around. 20 From the floor to above the door, cherubim and palm trees were carved; similarly the wall of the nave.

21 The doorposts of the nave were squared, and in front of the Holy Place was something resembling 22 an altar of wood, three cubits high, two cubits long, and two cubits broad. Its corners, its base, and its walls were of wood. He said to me, “This is the table that is before the LORD.” 23 The nave and the Holy Place had each a double door. 24 The double doors had two leaves apiece, two swinging leaves for each door. 25 And on the doors of the nave were carved cherubim and palm trees, such as were carved on the walls. And there was a canopy of wood in front of the vestibule outside. 26 And there were narrow windows and palm trees on either side, on the sidewalls of the vestibule, the side chambers of the temple, and the canopies.

(ESV)

Ezekiel 42 (Listen)

The Temple’s Chambers

Then he led me out into the outer court, toward the north, and he brought me to the chambers that were opposite the separate yard and opposite the building on the north. The length of the building whose door faced north was a hundred cubits, and the breadth fifty cubits. Facing the twenty cubits that belonged to the inner court, and facing the pavement that belonged to the outer court, was gallery against gallery in three stories. And before the chambers was a passage inward, ten cubits wide and a hundred cubits long, and their doors were on the north. Now the upper chambers were narrower, for the galleries took more away from them than from the lower and middle chambers of the building. For they were in three stories, and they had no pillars like the pillars of the courts. Thus the upper chambers were set back from the ground more than the lower and the middle ones. And there was a wall outside parallel to the chambers, toward the outer court, opposite the chambers, fifty cubits long. For the chambers on the outer court were fifty cubits long, while those opposite the nave were a hundred cubits long. Below these chambers was an entrance on the east side, as one enters them from the outer court.

10 In the thickness of the wall of the court, on the south also, opposite the yard and opposite the building, there were chambers 11 with a passage in front of them. They were similar to the chambers on the north, of the same length and breadth, with the same exits and arrangements and doors, 12 as were the entrances of the chambers on the south. There was an entrance at the beginning of the passage, the passage before the corresponding wall on the east as one enters them.

13 Then he said to me, “The north chambers and the south chambers opposite the yard are the holy chambers, where the priests who approach the LORD shall eat the most holy offerings. There they shall put the most holy offerings—the grain offering, the sin offering, and the guilt offering—for the place is holy. 14 When the priests enter the Holy Place, they shall not go out of it into the outer court without laying there the garments in which they minister, for these are holy. They shall put on other garments before they go near to that which is for the people.”

15 Now when he had finished measuring the interior of the temple area, he led me out by the gate that faced east, and measured the temple area all around. 16 He measured the east side with the measuring reed, 500 cubits by the measuring reed all around. 17 He measured the north side, 500 cubits by the measuring reed all around. 18 He measured the south side, 500 cubits by the measuring reed. 19 Then he turned to the west side and measured, 500 cubits by the measuring reed. 20 He measured it on the four sides. It had a wall around it, 500 cubits long and 500 cubits broad, to make a separation between the holy and the common.

(ESV)

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