Bible 365


Acts 17 (Listen)

Paul and Silas in Thessalonica

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. And when they could not find them, they dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.” And the people and the city authorities were disturbed when they heard these things. And when they had taken money as security from Jason and the rest, they let them go.

Paul and Silas in Berea

10 The brothers immediately sent Paul and Silas away by night to Berea, and when they arrived they went into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so. 12 Many of them therefore believed, with not a few Greek women of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, agitating and stirring up the crowds. 14 Then the brothers immediately sent Paul off on his way to the sea, but Silas and Timothy remained there. 15 Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.

Paul in Athens

16 Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. 19 And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? 20 For you bring some strange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.

Paul Addresses the Areopagus

22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. 24 The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, 25 nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. 26 And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, 27 that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, 28 for

  “‘In him we live and move and have our being’;

as even some of your own poets have said,

  “‘For we are indeed his offspring.’

29 Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

32 Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

(ESV)

Genesis 38 (Listen)

Judah and Tamar

It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, and she conceived and bore a son, and he called his name Er. She conceived again and bore a son, and she called his name Onan. Yet again she bore a son, and she called his name Shelah. Judah was in Chezib when she bore him.

And Judah took a wife for Er his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. 10 And what he did was wicked in the sight of the LORD, and he put him to death also. 11 Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.

12 In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. 13 And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” 14 she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” 17 He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” 18 He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. 19 Then she arose and went away, and taking off her veil she put on the garments of her widowhood.

20 When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. 21 And he asked the men of the place, “Where is the cult prostitute who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” 22 So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” 23 And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”

24 About three months later Judah was told, “Tamar your daughter-in-law has been immoral. Moreover, she is pregnant by immorality.” And Judah said, “Bring her out, and let her be burned.” 25 As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” 26 Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.

27 When the time of her labor came, there were twins in her womb. 28 And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” 29 But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez. 30 Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.

(ESV)

Proverbs 21 (Listen)

  The king’s heart is a stream of water in the hand of the LORD;
    he turns it wherever he will.
  Every way of a man is right in his own eyes,
    but the LORD weighs the heart.
  To do righteousness and justice
    is more acceptable to the LORD than sacrifice.
  Haughty eyes and a proud heart,
    the lamp of the wicked, are sin.
  The plans of the diligent lead surely to abundance,
    but everyone who is hasty comes only to poverty.
  The getting of treasures by a lying tongue
    is a fleeting vapor and a snare of death.
  The violence of the wicked will sweep them away,
    because they refuse to do what is just.
  The way of the guilty is crooked,
    but the conduct of the pure is upright.
  It is better to live in a corner of the housetop
    than in a house shared with a quarrelsome wife.
10   The soul of the wicked desires evil;
    his neighbor finds no mercy in his eyes.
11   When a scoffer is punished, the simple becomes wise;
    when a wise man is instructed, he gains knowledge.
12   The Righteous One observes the house of the wicked;
    he throws the wicked down to ruin.
13   Whoever closes his ear to the cry of the poor
    will himself call out and not be answered.
14   A gift in secret averts anger,
    and a concealed bribe, strong wrath.
15   When justice is done, it is a joy to the righteous
    but terror to evildoers.
16   One who wanders from the way of good sense
    will rest in the assembly of the dead.
17   Whoever loves pleasure will be a poor man;
    he who loves wine and oil will not be rich.
18   The wicked is a ransom for the righteous,
    and the traitor for the upright.
19   It is better to live in a desert land
    than with a quarrelsome and fretful woman.
20   Precious treasure and oil are in a wise man’s dwelling,
    but a foolish man devours it.
21   Whoever pursues righteousness and kindness
    will find life, righteousness, and honor.
22   A wise man scales the city of the mighty
    and brings down the stronghold in which they trust.
23   Whoever keeps his mouth and his tongue
    keeps himself out of trouble.
24   “Scoffer” is the name of the arrogant, haughty man
    who acts with arrogant pride.
25   The desire of the sluggard kills him,
    for his hands refuse to labor.
26   All day long he craves and craves,
    but the righteous gives and does not hold back.
27   The sacrifice of the wicked is an abomination;
    how much more when he brings it with evil intent.
28   A false witness will perish,
    but the word of a man who hears will endure.
29   A wicked man puts on a bold face,
    but the upright gives thought to his ways.
30   No wisdom, no understanding, no counsel
    can avail against the LORD.
31   The horse is made ready for the day of battle,
    but the victory belongs to the LORD.

(ESV)

Psalm 52 (Listen)

The Steadfast Love of God Endures

To the choirmaster. A Maskil of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”

  Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
  Your tongue plots destruction,
    like a sharp razor, you worker of deceit.
  You love evil more than good,
    and lying more than speaking what is right. Selah
  You love all words that devour,
    O deceitful tongue.
  But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living. Selah
  The righteous shall see and fear,
    and shall laugh at him, saying,
  “See the man who would not make
    God his refuge,
  but trusted in the abundance of his riches
    and sought refuge in his own destruction!”
  But I am like a green olive tree
    in the house of God.
  I trust in the steadfast love of God
    forever and ever.
  I will thank you forever,
    because you have done it.
  I will wait for your name, for it is good,
    in the presence of the godly.

(ESV)

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